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That s why I m an atheist in both senses. And if that s the only level you have been making an attempt to make, I m not clear why it wanted making at such size. Evolution, I see your point. Agreed. My level is that since faith, warm fuzzy emotions, and so on., should not sufficient justifications for claiming information, no such information needs to be claimed. My point is that since faith, warm fuzzy emotions, and so forth., are usually not enough justifications for claiming information, no such knowledge needs to be claimed. Supertitious (sic) religious beliefs are usually beliefs only, and not data, as there is no such thing as a sufficient justification for considering such beliefs true. But those should not acceptable justification to consider them data. The Christian extremists also know science is a risk to their stupidity, and that s probably why they are constantly attacking science education and threatening biology teachers. Perhaps it is feasible to know and it s simply that no one has invented the means of testing the null speculation of god s nonexistence yet. If atheism claims no knowledge of god s existence or nonexistence, then such atheism is healthier termed agnosticism. I might contend that within the utter lack of evidence for god s existence or nonexistence, the likelihood of its existence or nonexistence simply can t be assessed.
Leprechauns are sufficiently harmless and irrelevant issues even in the event that they existed so they only reject them primarily based on no evidence. Perhaps you could possibly say that the former is the mission of secularists, whereas the latter is the mission of skeptics; perhaps you ll reject that distinction. s an important distinction. s a close to certainty that they imply particular issues by God that are most likely false. What do you imply by god once you say that you simply neither believe nor disbelieve in it? My guess-I could be improper right here-is that the kind of god you neither imagine nor disbelieve in isn t fairly the same factor as what most people who ask that question imply when asking it. The type of thing you should worship. Since no one knows whether or not such a thing even exists or as soon as existed, how can we say anything about what it can be like if it was in some sense actual? Well, I do know what that is like. Don t be misled by bogus definitions of atheism that never applied to any important number of actual people-e.g., that atheists declare to know (for sure) that there s nothing that anyone may name God (or a god ) for some motive.
When you re speaking about how atheists claim things they can t know, you re conflating these different definitions of god. It s very related. If they re speaking about YHWH (which is the more than likely case in western civilization when they are saying god ), that s a very completely different case than whether or not they re talking about some deistic entity. IOW, the truth that someone won t (but) be reachable WRT the irrationality of their religion is no cause not to encourage them to suppose skeptically about all the pieces they re personally capable of considering skeptically about. 3. Religion is bullshit. 1. Homeopathy is bullshit. Without basic analysis in models just like the fruit fly, our understanding of biology can be light years behind where it s now. Now would it be appropriate for a central authorities to declare an economic disaster zone in Detroit and take money from Arkansas to assist those people? Well, only if you re taking the word probably and use it in the strictest mathematical vernacular
