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I sincerely hope that many Catholics come away from this, taking a look at their very own assist for what s, actually, an immoral international criminal mafia of youngster-rape enablers and facilitators, and recognise that sin is a fabrication of ignorant bronze-age savages, that there isn t a shred of proof for any god, residing or dead, nor for any such factor as a soul. I sincerely hope that many Catholics come away from this, looking at their own lives and recognizing their hypocrisy by remaining in their sins and but insist receiving what they imagine to be the Living God into their physique and soul. You will discover that you are not acting out of charity and the desire of God to show love to your enemies, but you re performing out of your individual pleasure. So for example, observant Jews imagine that God himself forbids them to eat a cheeseburger (mixing meat and dairy is forbidden based mostly on the injunction in opposition to seething a kid in its mother s milk), however that the prohibition on a chicken fillet with cheese is merely of rabbinic origin (chickens aren t mammals, hence the divine injunction can t apply; but rabbis are at all times free to increase a divine prohibition to create a sort of margin of error or, as the rabbis would name it, a fence around the torah ).
Always trips D souza up when he gets into this type of argument because it exposes the similarities between the Jihadi and the Religious Right. I d hate to see any impressionable younger minds attending a college that bends to the desire of out of date religious authority instead of trendy reason. Muslims are particularly weird because of their weird religious beliefs that the Muslims spontaneously select (exercise their free will) from a repertoire of readily accessible beliefs (or crazy hodge-podge)- as in smorgasbord. PZ, and only PZ, will tell us when we are out of line. You don t get to tell us what we mean after we use phrases. s the entire point: My argument (and Nick s, I feel, though I m reluctant to put words in his mouth) was that if we take SfO s argument (or his apparent argument; extra on that under) to its logical excessive we will predict excessive outcomes
