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OTOH, people who actually believed (as nearly all abortion opponents declare to) that the fetus was morally equivalent to a born youngster wouldn t help any such exceptions: Since when, in spite of everything, will we execute kids for the crimes of their biological fathers? OTOH, individuals who really believed (as nearly all abortion opponents declare to) that the fetus was morally equal to a born baby wouldn t help any such exceptions. And that s why I (politely) referred to as Walton out on (among different issues) his declare to be each professional-life and secular. Howevermuch I disagree along with his politics and think he s naive, Walton strikes me as considerate about and engaged with the world round him. I m speaking about the unspoken (and sometimes considerably hidden) ulterior/ideological agendas that lie below ostensibly principled political positions; the politics of abortion is only one instance. I haven t actually been talking about abortion, per se. But when medical science could give us a conclusive, or even an excellent, answer as to when a fetus becomes a human being – when the nebulous concepts of humanity and consciousness develop – then absolutely there would be no moral controversy over abortion, because everybody would agree that a fetus both is, or is just not, a human being?
Unlike you, I can respect others as human beings even where I do not concur with their ideas. In such a case, even when she had been physically ready to carry the baby to term, condemning her to do so can be functionally equivalent to destroying her life, and I feel that will outweigh the life of the fetus. As I mentioned earlier than, the truth that pro-lifers do carve out the rape-and-incest exception gives the lie to their pretense of defending the sanctity of life. This, together with the fact that those that would criminalize abortion (e.g., the South Dakota ban) never propose the type of penalties that homicide would demand, is what convinces me that the so-called pro-life position is essentially disingenuous. But it certainly seems much less arbitrary than any of the other factors, since it s ultimately the workings of our brains which makes us human, and mind activity is the only physical factor from which we may presumably infer any sort of human consciousness. I don t disagree with you that that is a major factor within the political pondering of the American religious conservative motion.
So no, I don t have a rebuttal for that line of argument, and I m going to have to go away and rethink my considering on this. However, I m pleased to see that Sagan strikes away from that line of argument. However, is it not possible that the values that inspire the pragmatists aren t particularly divergent from the values that inspire the absolutists? However, the Stoltenberg s Second Cabinet announced a standard, unified marriage act as a part of its basis doc, the Declaration of Soria Moria. I am aware that some individuals oppose abortion as a part of a broader outlook on sexual morality typically. I at all times felt that viability was a flimsy level of distinction to use, ethically; is the capacity for independent survival – which, of course, just isn t possessed by some human beings; consider the place of some terminally in poor health and disabled people – a logically valid criterion? It is, after all, completely clear (as you point out) the views of many abortion opponents are, in apply, sure up with a condemnatory morally-conservative (perhaps moderately Pharisee-like) approach to sexual behaviour. This is precisely the instance that proves my earlier point: It makes excellent sense for abortion foes to carve out the nearly ubiquitous rape-and-incest exception if you happen to consider unwanted pregnancy because the consequence of sexual sin: Since there s no sin in being raped (unless you occur to be a Muslim lady, of course), it s acceptable that try to be protected from the results.
It s by Carl Sagan, addressing the difficulty of fetal development of the brain. My firm may very well be bankrupted (it s in the development trade). Can we please not flip this thread into yet one more pointless debate about abortion? IMHO, pro-life is almost all the time code for anti-sex, which in turn is a essentially religion-primarily based place. They pretend abortion is murder so as to offer their place moral weight, but they don t act like they actually believe it as a result of, I think, they don t imagine it, and they know nobody else does both. That would be a horrific moral dilemma, and it can be each arrogant and false of me to pretend I had a simple answer. I know that this raises absolutely horrific ethical dilemmas, similar to instances of rape. And, certainly, I don t help exceptions for rape and incest, harsh and unsympathetic as I may sound in saying so. In essence nature doesn t care and as a lot as we could attempt to convice ourselves that we do, we are not seperate from nature. I agree with you that individuals who try to impose their religious views on others are dangerous to our secular society. But I am merely arguing that there s a secular justification, and that my pro-life stance is genuinely just that – I want to preserve innocent human life.
